Rule of "Audience" (Was re: The Rich Man)

Matthew Bell mbkbell@aapi.co.uk
Tue, 2 Feb 1999 01:55:18 -0000 (00917942118, 19990202020301421.AAB74@mbell.aapi.co.uk)



> Matthew Bell
> The method is simple, if a passage is directed at believers then it applies
> to
> believers, it it is directed at non-believers it applies to non-believers.
> (Places his head in chopping block :)
>
> EDWARDS
> Well, I have to say, that's a principle that seems quite reasonable and
> comprehensive, and I compliment you for advancing it. I have to ask,
> though, does your parenthetical comment indicate that you anticipate a
> follow-up? ;-) I also applaud your diplomacy with regard to those passages
> from the pastorals - I suspect they've been the source of many husband-wife
> discussions over the centuries.
>
> More seriously, though, it *sounds like* what you're saying is that all
> statements such as the ones relating to anointing the sick with oil, women
> covering their hair, etc. do still apply to believers. It also sounds like
> Christians basically make a conscious choice not to comply with some of
> these statements/directives (I, for one, don't know of anyone who practices
> all these things, including greeting one another with a holy kiss). You
> further allude to being answerable for non-compliance, implying that there
> is some penalty for non-compliance. Putting aside the idea of how you (the
> general "you", not necessarily the personal "you") decide with which to
> comply, my question is the one that I'm sure you've anticipated: what is
> the penalty for non-compliance with such statements/directives? And if you
> say that the penalty is not severe enough to keep one from going to heaven,
> then I'd point to John 8:51, 14:15, 14:23 and 15:10 and comment that it
> would seem very difficult to make it into heaven without keeping Jesus'
> commandments (I'm assuming you will consider Paul to have been speaking for
> Jesus/God, and that Paul's commandments can be considered synonymous with
> Jesus'/God's commandments).
<snip> Matthew Bell There would only be a penalty if the justifications given for not complying were unsatisfactory to God. If there were to be a penalty I would envisage such to be chastisement, not rejection. A Christian is saved by faith, not works. Thanks M.Bell