(Ron) Aristotle
Brian Dean bridean@worldnet.att.net
Tue, 26 May 1998 23:26:09 -0400 (00896257569, 19980527031155.AAA29231@briandea)
HELEN:
I agree with you on your last paragraph but don't you think it is
exactly because of the dmands on our lives that the Christian myth
makes, that we should demand more evidence for Jesus not less.
Your proof is much less. There are no letters by his disciples that
know him during his life that are accepted by most scholars. Paul
never know him. A couple of the gospels may have been written as
much as 70 years after his death. The best anyone claims, and this
claim is rejected by most scholars, is one as early as around 10 years
after his death. The gospels contradict each other. Finally even though
some of the events in the gospels should have secondary witnesses,
(slaughter of the children by Herod, the hours of darkness in the
daytime, many dead people walking about, the earthquake, and
probably a couple of other "events") these witness do not exist.
RON
The accounts of the life of Alexander contradict each other. We have
no early accounts of his life by "disinterested" contemporaries. Many of
these accounts depict supernatural events. He was even depicted as a
god, son of Zeus and Ammon. Do you doubt Alexander existed? My point is
that someone might honestly harbor doubts about the truthfulness of all
the accounts of Jesus life, but to deny He even existed is wishful
thinking or blind faith, equivalent to the blind faith required for
someone to believe there is no God. Why would a person sincerely seeking
the truth be so un-scientific unless they had a desire for it to be so?